Introduction
Just as Joseph is among his brothers in Genesis 37, so he is among the nations in Genesis 39. He is also rejected by them and ends up in prison. Thus is the Lord Jesus rejected by His people and by the peoples (Acts 4:27).
1 - 6 Joseph with Potiphar
1 Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, bought him from the Ishmaelites, who had taken him down there. 2 The LORD was with Joseph, so he became a successful man. And he was in the house of his master, the Egyptian. 3 Now his master saw that the LORD was with him and [how] the LORD caused all that he did to prosper in his hand. 4 So Joseph found favor in his sight and became his personal servant; and he made him overseer over his house, and all that he owned he put in his charge. 5 It came about that from the time he made him overseer in his house and over all that he owned, the LORD blessed the Egyptian’s house on account of Joseph; thus the LORD’s blessing was upon all that he owned, in the house and in the field. 6 So he left everything he owned in Joseph’s charge; and with him [there] he did not concern himself with anything except the food which he ate. Now Joseph was handsome in form and appearance.
While Joseph serves as a slave in the house of Potiphar, the LORD is with him. We read these words several times. This is also recorded of the Lord Jesus (Acts 10:38). If God is with you, what do the circumstances matter? Our problem is that we often only see the circumstances and are guided by them in our feelings. But if we are aware that God is for us, what can frighten us about the things that are against us (Rom 8:31b)? All that Joseph does, all that he comes into contact with, is blessed. This is also the case with the Lord Jesus, Who in His walk on earth has only spread blessing around him. How is that with us?
Joseph is “handsome in form and appearance”. His whole appearance and the radiance of his face are beautiful and in harmony with his performance. His outward reflects the spiritual beauty of his inner being. This also applies to the Lord Jesus, with Whom faith perceives “glory, glory of the only begotten from the Father” (Jn 1:14). This beauty of form and appearance is also perceptible for faith when it is has to be said of Him externally: “So His appearance was marred more than any man and His form more than the sons of men” (Isa 52:14), and: “He has no [stately] form or majesty that we should look upon Him, nor appearance that we should be attracted to Him” (Isa 53:2b).
7 - 12 Resist the Temptation
7 It came about after these events that his master’s wife looked with desire at Joseph, and she said, “Lie with me.” 8 But he refused and said to his master’s wife, “Behold, with me [here], my master does not concern himself with anything in the house, and he has put all that he owns in my charge. 9 There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?” 10 As she spoke to Joseph day after day, he did not listen to her to lie beside her [or] be with her. 11 Now it happened one day that he went into the house to do his work, and none of the men of the household was there inside. 12 She caught him by his garment, saying, “Lie with me!” And he left his garment in her hand and fled, and went outside.
Satan is doing everything possible to bring down this clear representative of the LORD. In Potiphar’s wife he has a suitable and willing instrument. She looks with desire at Joseph. Again sin begins with seeing (Gen 38:2,15-16). She wants to seduce the handsome Joseph to fornication. But Joseph refuses to accept her proposals. He has the strength to do this through his constant contact with God.
Through his contact with God, he is aware of the great trust his lord has in him and he does not want to abuse that trust. He knows his position that there is no one greater in the house than him. Such a position is a reason for many people to seek their own interests, but not for Joseph. He knows the responsibility that goes with his position and acts accordingly. Then you are really great.
Also, through his relationship with God, the blessing promised by Him stands before his attention. This blessing – promised to him by God in his dreams – he does not give in for a temporary enjoyment of sin with an oh so bitter aftertaste.
His defense lies in realizing how horrible sin, and especially this sin of fornication (1Cor 6:18), is to God: “How then could I do this great evil and sin against God?” (verse 9). God, Who helps him so much, and blesses him so much, will he sin against Him? If the proofs of the constant goodness of God, the greatest of which is the gift of His Son, are more in our mind, we will also have more strength to resist temptation of any kind.
And don’t think the woman tries it only once. It says that she speaks “to Joseph day after day”. Again and again Joseph said: ‘No.’ You have to have spiritual strength to do this. Joseph is an ordinary young man, with ordinary, natural feelings, also sexually. He is also a slave, someone who only has to obey. But this is about the temptation to sin. Whatever a superior asks of us, we will have to do, except in the case of sin, to perform actions that go against God’s Word. In such cases, “we must obey God rather than men” (Acts 5:29).
Then there comes a moment when the woman seizes her chance. There is none in the house except her and Joseph. Joseph does not seek danger; he is in the house to do his work (verse 11). If the woman wants to force him to go to bed with her, Joseph puts Paul’s call in 1 Corinthians 6 into practice: “Flee immorality! (1Cor 6:18a). He leaves his garment in her hand and flees outside. You better lose your garment than a good conscience.
The example of Joseph can be taken to heart by all young people, especially those who, for example, can no longer live at home due to their study. It then comes down to the choices that are made. It must start with an inner conviction: ‘Even if the whole world sins, I at least do not.’ So Joseph says it as it were.
The real power to say ‘no’ to sin lies in having a living relationship with the Lord Jesus and obedience to God’s Word. If that is found, temptation will not be sought, and if she comes, she will be resisted in the right way. “How can a young man keep his way pure? By keeping [it] according to Your word” (Psa 119:9).
13 - 18 The False Accusation
13 When she saw that he had left his garment in her hand and had fled outside, 14 she called to the men of her household and said to them, “See, he has brought in a Hebrew to us to make sport of us; he came in to me to lie with me, and I screamed. 15 When he heard that I raised my voice and screamed, he left his garment beside me and fled and went outside.” 16 So she left his garment beside her until his master came home. 17 Then she spoke to him with these words, “The Hebrew slave, whom you brought to us, came in to me to make sport of me; 18 and as I raised my voice and screamed, he left his garment beside me and fled outside.”
The woman cannot be trusted in her marriage. She also doesn’t shy away from turning things around completely. She is degraded, but she wants an axe to grind. Joseph will have to pay for his refusal to satisfy her lusts. Sinful love always changes into hatred.
The woman keeps Joseph’s garment with her. It must serve as proof of the accuracy of her story. It is the second time that a Joseph robe is used as ‘evidence’ for twisting facts to cover a crime (Gen 37:31-33).
People who want to make ‘love’ like this woman, are in reality the most ruthless people walking around. John the baptist was also thrown into prison and finally beheaded because a woman, Herodias, could not stand him and his preaching. This Herodias also lives in a relationship that is to be condemned and John did so (Mk 6:17-18,24,27).
19 - 20 Put into the Jail
19 Now when his master heard the words of his wife, which she spoke to him, saying, “This is what your slave did to me,” his anger burned. 20 So Joseph’s master took him and put him into the jail, the place where the king’s prisoners were confined; and he was there in the jail.
Potiphar in his reaction looks like the indifferent Pilate. The man believes his wife. What else can he do? If he believes Joseph’s story, it is at the expense of his prestige. Once again Joseph is the object of terrible iniquity, against which he cannot defend himself. Without trial, he is put into the jail.
He undergoes what the Lord Jesus also underwent. “They laid hands on Him and seized Him” (Mk 14:46); they tried “to obtain false testimony against Jesus, so that they might put Him to death” (Mt 26:59). Pilate testifies of Him: “I find no guilt in this man” (Lk 23:4), yet he “handed Him over to them to be crucified” (Jn 19:16).
21 - 23 Joseph in the Jail
21 But the LORD was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer. 22 The chief jailer committed to Joseph’s charge all the prisoners who were in the jail; so that whatever was done there, he was responsible [for it]. 23 The chief jailer did not supervise anything under Joseph’s charge because the LORD was with him; and whatever he did, the LORD made to prosper.
It seems as if faithfulness only causes misery. But the LORD will teach Joseph, and also us, that the place of the deepest humiliation is necessary to come to the greatest glory. The jail, the place of rejection and humiliation, becomes a place where the blessing of the LORD is experienced (Psa 105:17-19). There too is the LORD with Joseph.
Joseph is also faithful in his humiliation. Therefore the LORD gives him “favor” in the sight of the chief jailer. In the jail, he gets to care for all the prisoners. This makes him a source of blessing for all who are there.
Joseph receives strength to endure this new trial by thinking of what the LORD has shown him in his dreams about the future. We too receive strength as we look forward to the coming of the Lord. “Those who wait for the LORD will gain new strength” (Isa 40:31). His faithfulness in the jail is a preparation for his government later. David also has much hardship to endure before he becomes king of Israel.