1 - 6 Abram, Sarai and Hagar
1 Now Sarai, Abram’s wife had borne him no [children], and she had an Egyptian maid whose name was Hagar. 2 So Sarai said to Abram, “Now behold, the LORD has prevented me from bearing [children]. Please go in to my maid; perhaps I will obtain children through her.” And Abram listened to the voice of Sarai. 3 After Abram had lived ten years in the land of Canaan, Abram’s wife Sarai took Hagar the Egyptian, her maid, and gave her to her husband Abram as his wife. 4 He went in to Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her sight. 5 And Sarai said to Abram, “May the wrong done me be upon you. I gave my maid into your arms, but when she saw that she had conceived, I was despised in her sight. May the LORD judge between you and me.” 6 But Abram said to Sarai, “Behold, your maid is in your power; do to her what is good in your sight.” So Sarai treated her harshly, and she fled from her presence.
Abram’s stay in Egypt (Gen 12:10-20) brought him quite a lot: a lot of shame, a lot of goods, and also Hagar. Here it appears that his stay in Egypt will have a terrible and long aftermath. A believer can be restored from a stay in the world, but his stay can have long-term consequences. Ishmael was born of Hagar and his descendants will be Israel’s most bitter enemies – and they are to this day.
There are more lessons in this history. God had promised Abram numerous offspring. That seems to fail, because Sarai can’t have children. Sarai acknowledges that her barrenness is from the LORD, because He prevented her from bearing children. However, she can no longer bear this test and comes up with an idea to have children by another way, by her own way. She proposes that Abram goes in to Hagar. Maybe there will come from Hagar an heir from whom her offspring will be built.
Abram listens. He is as guilty here as Sarai is, or in fact even more guilty. He too succumbed to the temptation to do something himself, because it takes so long for God to fulfill His promise. And the intention succeeds. But this is not the way God fulfills His promise.
Lack of patience and confidence that God will truly fulfill His promises has led many to premature, self-perpetuating action, the consequences of which sometimes have to be borne throughout the rest of life. In Genesis it becomes increasingly clear that every human being and every people who owes their existence to the election of God must live in faith. Human efforts will not help.
In the letter to the Galatians, Paul extensively teaches that Hagar and Sarai represent two principles (Gal 4:21-31). Hagar represents law and Sarai represents grace. God wants to give Abram and Sarai the heir by grace. But man by nature is not inclined to live by grace. Making a personal contribution, an effort to earn what God promises, is much more according to his nature. That is why Hagar represents the law.
The law is given to tell man what he must do to get life: “Do this and you shall live” (Lev 18:5). However, every human being fails in keeping the law and thus comes under the curse of the law. By keeping the law, by one’s own power, the promise of God is not obtainable. God’s promises are only for those who live by grace. That is the lesson Abram is taught and we have to learn it also.
At first it seems that their method is successful. People can achieve a lot. Just look at Paul, who can say that he is blameless as to the righteousness which is in the law (Phil 3:6). But he is a persecutor of the church. Law appeals to the flesh, but nothing that is pleasing to God can come forth from it. Abram has to learn that and we have to learn this.
If someone succeeds in building up his own righteousness, he always will look down on others who have no high opinion of themselves and only want to live by grace. Thus Hagar becomes arrogant and looks despicable down on Sarai (cf. Lk 18:11).
When Sarai presents things again as they are to God – Hagar is a bondwoman after all – Hagar flees.
7 - 14 Hagar and Ishmael
7 Now the angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur.
8 He said, “Hagar, Sarai’s maid, where have you come from and where are you going?” And she said, “I am fleeing from the presence of my mistress Sarai.”
9 Then the angel of the LORD said to her, “Return to your mistress, and submit yourself to her authority.”
10 Moreover, the angel of the LORD said to her, “I will greatly multiply your descendants so that they will be too many to count.”
11 The angel of the LORD said to her further,
“Behold, you are with child,
And you will bear a son;
And you shall call his name Ishmael,
Because the LORD has given heed to your affliction.
12 “He will be a wild donkey of a man,
His hand [will be] against everyone,
And everyone’s hand [will be] against him;
And he will live to the east of all his brothers.”
13 Then she called the name of the LORD who spoke to her, “You are a God who sees”; for she said, “Have I even remained alive here after seeing Him?”
14 Therefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
“The Angel of the LORD” is the form in which the Lord Jesus appears in the Old Testament, that is, before His coming as Man on earth. He is Yahweh, the LORD. He follows Hagar and finds her on the way to Shur, that is the way to Egypt, the country where she comes from. He calls her by her true name: “Sarai’s maid.”
The questions He asks are meant for her. He knows her well and knows everything about her (cf. Jn 4:29). Through His questions He wants to remind her of where she comes from and make her see where she is going. She comes from a place of blessing and is on her way to destruction. It will be a great humiliation to return to Sarai, but it will be the best choice.
As for the child that she will bear, the LORD also makes an announcement concerning him. She must give him the name “Ishmael”, which means “God hears”. In his name he will carry with him the constant remembrance of God. Will he live up to his name? The LORD also makes an announcement on this subject. He will be “a wild donkey of a man” (verse 12). His character will not match his name. Untied, free, without taking anyone into account, the boy will develop. He will show in his life that he is a son of Hagar.
In a symbolic sense it means that he will be an animal of burden, that is a donkey, that will throw his burden off. He is a picture of Israel under the law, which takes no account of that law. The result is that all chase away and repress Israel (Deu 28:25,33).
Thankful for His looking after her – she did not look for Him, but He for her – she calls him “a God who sees”. She acknowledges the grace He has shown her. The place where she has spoken with the LORD is called “Beer-lahai-roi”, meaning “the well of the Living One Who sees me” or “the well of the Living One revealing Himself”. Here we have a picture of the Word of God, for therein God reveals Himself, in it He shows Himself. This well is mentioned twice more (Gen 24:62; 25:11). Later God also reveals Himself in the Lord Jesus by a well to a woman who is actually fleeing (Jn 4:6-7,25-26).
Hagar has come to know God as the God Who hears – that is how she had to call her son – and the God Who sees. To know God as the God Who hears and sees is a great encouragement for the faith that is put to the test.
15 - 16 Abram Gets Ishmael
15 So Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to him.
Abram gets Ishmael when he is eighty-six years old. He gives him the name which the angel of the LORD called Hagar. Maybe he has mistaken him for the promised seed, until the moment God’s counsel has got through to him. It will take another fourteen years before the true heir is born.