1 - 7 Twelve Rods in Front of the Ark
1 Then the LORD spoke to Moses, saying, 2 “Speak to the sons of Israel, and get from them a rod for each father’s household: twelve rods, from all their leaders according to their fathers’ households. You shall write each name on his rod, 3 and write Aaron’s name on the rod of Levi; for there is one rod for the head [of each] of their fathers’ households. 4 You shall then deposit them in the tent of meeting in front of the testimony, where I meet with you. 5 It will come about that the rod of the man whom I choose will sprout. Thus I will lessen from upon Myself the grumblings of the sons of Israel, who are grumbling against you.” 6 Moses therefore spoke to the sons of Israel, and all their leaders gave him a rod apiece, for each leader according to their fathers’ households, twelve rods, with the rod of Aaron among their rods. 7 So Moses deposited the rods before the LORD in the tent of the testimony.
In the killing of the two hundred and fifty rebels, the LORD has shown in judgment who He has chosen for the priesthood. Aaron is the only one accepted with his censer with incense. Now follows another test, not by exercising judgment, but by generating life.
Moses should not take his own staff, but that of Aaron. Among other things, a staff speaks of authority, of rule (cf. Gen 49:10). If Moses’ staff had been there, we would have been reminded of discipline and judgment. Aaron’s staff also speaks of authority, but more specifically in showing mercy and compassion toward weakness.
God wants the rods in His sanctuary, close to the source of all authority, and outside the presence of man. God will show whom He has chosen. That is determined in the sanctuary. He also shows what is the feature of the High Priest, that He is a great Priest over the house of God and that it depends on His faithfulness.
8 - 9 Aaron’s Staff Sprouts
8 Now on the next day Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Moses then brought out all the rods from the presence of the LORD to all the sons of Israel; and they looked, and each man took his rod.
Bringing life out of a dead staff is something only God can do. That Aaron’s staff has sprouted indicates a priesthood in the power of an indestructible life (Heb 7:16). It is resurrection life, life that comes from the dead wood of the staff. It is therefore also a life of victory, for life has conquered death. The life that comes from Aaron’s dead staff is not only an unmistakable sign of Aaron’s choice as a priest, but also a significant sign of the true place of the priesthood, which here in type is based on death and resurrection.
Not only life has come, but also fruit. This indicates that fruit only appears in connection with the priesthood God has chosen. The fruit is for the sanctuary. Life is expressed in blossoms and almonds. The almond tree is the tree that blooms after the winter, which wakes up first from hibernation. The Hebrew name for almond means ‘the watchful one’ (cf. Jer 1:11-12). This tree is as it were the herald who announces the awakening of abundant upcoming life.
Thus Christ rose from the dead as “first fruits”, followed by “those who are Christ’s at His coming”, these are all who possess Him as their life (1Cor 15:23). Through His life they are able to produce fruit. All those who have brought their staff are given their staff back, but there is no life in it. Only in the Lord Jesus is life, “who was declared the Son of God with power by the resurrection from the dead” (Rom 1:4). We are dead of ourselves, but in Him is life. In connection with Him we live and will enter life.
10 - 13 The Rod of Aaron Kept
10 But the LORD said to Moses, “Put back the rod of Aaron before the testimony to be kept as a sign against the rebels, that you may put an end to their grumblings against Me, so that they will not die.” 11 Thus Moses did; just as the LORD had commanded him, so he did. 12 Then the sons of Israel spoke to Moses, saying, “Behold, we perish, we are dying, we are all dying! 13 Everyone who comes near, who comes near to the tabernacle of the LORD, must die. Are we to perish completely?”
The rod must be placed in the ark, near the jar holding the manna (Heb 9:4). We need both the manna and the rod for our journey through the wilderness. The manna represents the life of the Lord Jesus. When we occupy ourselves with Him, feeding ourselves with Him, it gives us strength for our walk. The rod presents Him as the One Who was dead and now lives as the High Priest to pray for us. The rod reminds us on our journey through the wilderness that the source of life can only be found in Christ.
The people do not understand what happened to the rod. They are afraid. It characterizes man who does not understand the grace of God.