1 - 5 The Rechabites Tested
1 The word which came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying, 2 “Go to the house of the Rechabites and speak to them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.” 3 Then I took Jaazaniah the son of Jeremiah, son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites, 4 and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, which was above the chamber of Maaseiah the son of Shallum, the doorkeeper. 5 Then I set before the men of the house of the Rechabites pitchers full of wine and cups; and I said to them, “Drink wine!”
In verse 1, we again have a time indication that determines us in what time the event being described takes place. Here we go back seventeen years in time. There is no chronological order in this book. Jerusalem is not yet under siege. Nebuchadnezzar comes up against the land (verse 11).
The Rechabites (verse 2) are descendants of the Kenites or Midianites (1Chr 2:55; Jdg 1:16; 4:11). They have joined the people of God. Jeremiah is to speak to them, which will mean informing them of the LORD’s will. That will is for them to go to the house of the LORD, where in one of its chambers Jeremiah is to give them wine to drink.
Jeremiah does as he is instructed (verse 3). He takes Jaazaniah, the leader of the house of the Rechabites, with his brothers and all their relatives. He brings the whole company into the house of the LORD in a chamber that is specifically described (verse 4). First it is said to whom the chamber belongs. It is “the chamber of the sons of Hanan the son of Igdaliah, the man of God”.
About Igdaliah – his name means ’great is Yahweh’ – we are told nothing else in Scripture than what we read here. He has a son and grandsons. His son Hanan is a “man of God” – given the structure of the sentence, that title seems to apply to him and not to Igdaliah – an expression also used for men like Elijah and Elisha. That name means that Hanan is someone who upholds God’s rights in a time when the masses do not take those rights into account.
This is followed by saying who the neighbors next door and below are. In the chamber next door are the princes and in the chamber below that lives the doorkeeper. These are all people with a high and responsible position in the midst of the people and with regard to the house of God. Maaseiah is one of the three doorkeepers of the temple (Jer 52:24).
In the chamber of the sons of the man of God, a chamber surrounded by an exquisite company, Jeremiah brings in the raw nomads. There he sets before them a large quantity of wine and commands them to drink wine (verse 5).
6 - 11 Loyalty of the Rechabites to Jonadab
6 But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall not drink wine, you or your sons, forever. 7 You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.’ 8 We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters, 9 nor to build ourselves houses to dwell in; and we do not have vineyard or field or seed. 10 We have only dwelt in tents, and have obeyed and have done according to all that Jonadab our father commanded us. 11 But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.’ So we have dwelt in Jerusalem.”
However, the Rechabites refuse to drink of the wine that Jeremiah has set before them (verse 6). They refuse not because the LORD would have forbidden them to drink wine. They refuse because their ancestor Jonadab forbade them to do so. He not only forbade it to his own children, but gave the prohibition for his entire posterity, forever. Their lifestyle resembles that of the Nazirite (Num 6:1-7).
Jonadab lived during the time of Jehu, who had to exterminate the house of Ahab (2Kgs 10:11-17). Here we are about two and a half centuries later. Jehu found an ally in Jonadab. Jonadab did not participate in the worship of Baal. He is one of the seven thousand who did not bow their knee to Baal (1Kgs 19:18).
The faithfulness to the word of Jonadab is great. The time of Jehu is a time of great wickedness. During that time, Jonadab wants to live as a true Nazirite. He does not want to go along with the trend of the times and he wants his children to live like that as well. This does not mean that they are hermits, but people who are aware of the temporal nature of life and entrust themselves to the LORD for that.
Obedience to Jonadab’s words does not only involve not drinking wine. He also told them not to build a house, sow seed, plant a vineyard or take possession of a piece of land (verse 7). The command is to live in tents as long as they live. As a result, they will live many days in the land where they are staying as strangers. Jonadab was aware of his foreignness and lived consistently accordingly. He has lived as Abraham, Isaac and Jacob and as a Nazirite.
This he also told his descendants, and they complied (verse 8). They listened to his voice, they, their wives and their sons and daughters, and drank no wine. They repeated everything Jonadab commanded them and said they have obeyed and have done according to all that Jonadab commanded them. They did not build houses to live in. Nor did they have a vineyard or a field, not even seed (verse 9). In tents they dwelt, according to the word of their forefather Jonadab (verse 10).
Driven by circumstances, they came to give up life in tents and live in Jerusalem (verse 11). This is not disobedience to the word of their forefather. They are acting with deliberation here, exchanging nomadic life for life in the city for the sake of safety. But they keep the commandment not to drink wine.
12 - 17 The Reproach to Judah
12 Then the word of the LORD came to Jeremiah, saying, 13 “Thus says the LORD of hosts, the God of Israel, ‘Go and say to the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction by listening to My words?” declares the LORD. 14 “The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed. So they do not drink [wine] to this day, for they have obeyed their father’s command. But I have spoken to you again and again; yet you have not listened to Me. 15 Also I have sent to you all My servants the prophets, sending [them] again and again, saying: ‘Turn now every man from his evil way and amend your deeds, and do not go after other gods to worship them. Then you will dwell in the land which I have given to you and to your forefathers; but you have not inclined your ear or listened to Me. 16 Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.’”‘ 17 Therefore thus says the LORD, the God of hosts, the God of Israel, ‘Behold, I am bringing on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I spoke to them but they did not listen, and I have called them but they did not answer.’”
After this example of obedience of the Rechabites to the word of their forefather Jonadab the word of the LORD comes to Jeremiah (verse 12). We are now told why the foregoing took place. It is not to make Israel live the way the Rechabites do, but to impress upon unfaithful Israel the faithfulness of the Rechabites to the word of their forefather. For example, Israel must plant vineyards and may live in cities.
With the words “go and say” the LORD instructs Jeremiah to go out of the chamber and go to the men of Judah and the inhabitants of Jerusalem to ask them if they will not listen to the words of the LORD (verse 13). Here we see that the action in the temple has a symbolic meaning. The LORD draws a comparison between His words to the children of Israel and Jonadab’s words to his children (verse 14). Jonadab commanded his children not to drink wine and they listened to that and did not drink wine until this day. The LORD has called His people to obedience time and time again, but they have not listened to Him.
The LORD has sent His servants, the prophets, again and again to His people with the call to repent (verse 15). He has also promised them that they will then remain in the land. But He has to conclude that they have not listened. Yes, the children of Jonadab, the man who does not belong to God’s people and neither do his descendants, have done what His people refuse to do (verse 16).
The contrast is great. Jonadab is a man and his descendants listen to him. The LORD is the eternal God and His people do not listen to Him. The Rechabites are made an example for Judah and Jerusalem. Judah and Jerusalem, so privileged, will be punished because of their disobedience, their unwillingness to listen or even respond to God’s call (verse 17).
18 - 19 Reward for the Rechabites
18 Then Jeremiah said to the house of the Rechabites, “Thus says the LORD of hosts, the God of Israel, ‘Because you have obeyed the command of Jonadab your father, kept all his commands and done according to all that he commanded you; 19 therefore thus says the LORD of hosts, the God of Israel, “Jonadab the son of Rechab shall not lack a man to stand before Me always.”‘“
We now hear the LORD’s appreciation of obedience to the word of parents (verse 18). The Rechabites, says the LORD, have been obedient to Jonadab’s command in everything. Because of this complete faithfulness, He promises that Jonadab will always have a descendant, a man, to serve Him (verse 19). Serving God is the true life. It recalls the call for children to obey their parents in everything (Col 3:20). The reward for them is long life in the land (Eph 6:1-3), which for us means enjoying the spiritual blessings in the heavenly places all the time we are on earth and the eternity that follows.
If we summarize the differences between the Rechabites and God’s people, we see that
1. the Rechabites obey a fallible leader, while the Leader of Judah is the eternal, infallible God (verse 14);
2. the Rechabites receive a command from Jonadab only once, while the LORD has spoken to His people time and time again (verse 15);
3. the Rechabites obeyed Jonadab’s commands for about 300 years, while God’s people continually disobeyed (verse 16);
4. the faithfulness of the Rechabites will be rewarded, while the unfaithfulness of God’s people will be punished (verse 17).