1 - 3 David Conquers Rabbah
1 Then it happened in the spring, at the time when kings go out [to battle], that Joab led out the army and ravaged the land of the sons of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. And Joab struck Rabbah and overthrew it. 2 David took the crown of their king from his head, and he found it to weigh a talent of gold, and there was a precious stone in it; and it was placed on David’s head. And he brought out the spoil of the city, a very great amount. 3 He brought out the people who [were] in it, and cut [them] with saws and with sharp instruments and with axes. And thus David did to all the cities of the sons of Ammon. Then David and all the people returned [to] Jerusalem.
The history of Joab’s conquest of Rabbah is also described in 2 Samuel 11-12. The words of verse 1 here we also read in 2 Samuel 11 (2Sam 11:1). Then, in the section of 2 Samuel 11:2-12:25, the sin of David with Bathsheba is described. We find nothing about that here. From 2 Samuel 12:26 onward it is further described what we read here in 1 Chronicles 20 from verse 2.
This has to do with God’s purpose with the books of the Chronicles. In these books God describes the history of His people and of His own as it proceeds according to His purpose. Therefore, in the books of the Chronicles the weaknesses and sins of the believers are often ignored. This fits with this book, because we see in it the fulfillment of the ways and thoughts of God in the house of His chosen king.
In the story of the conquest of Rabbah, the emphasis is on the reign of David (verses 2-3). Joab besieges Rabbah, but for the rest we see what David does. He takes the crown of the defeated enemy. This crown represents a great value. This crown is placed on his head. It refers to the appearance of the Lord Jesus to accept His dominion. When that moment is there, He will appear, with “on His head many diadems” (Rev 19:12).
4 - 8 Victories Over the Philistines
4 Now it came about after this, that war broke out at Gezer with the Philistines; then Sibbecai the Hushathite killed Sippai, one of the descendants of the giants, and they were subdued. 5 And there was war with the Philistines again, and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear [was] like a weaver’s beam. 6 Again there was war at Gath, where there was a man of [great] stature who had twenty-four fingers and toes, six [fingers on each hand] and six [toes on each foot]; and he also was descended from the giants. 7 When he taunted Israel, Jonathan the son of Shimea, David’s brother, killed him. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants.
That this is about the majesty and splendor of David in his reign, we also see in the victories over some Philistine giants. In 2 Samuel these victories are only described in 2 Samuel 21 (2Sam 21:15-22), but here they are mentioned immediately after the victory over the Ammonites and Rabbah. The Philistine giants mentioned here are defeated by some of David’s heroes. This marks the high point of David’s reign.
In Scripture, giants are always connected with evil, man’s revolt against God. A giant is the symbol of pride and arrogance. A giant is opposite to the small and humble, in which God is pleased and where He dwells. The giant is a picture of satanic deception, as we see in Goliath. In the giants who are the enemies of David here, we can see misleading, violent powers, living in a system of error, as the Philistines represent. It has to do with “the mystery of lawlessness” (2Thes 2:7a) which works in the time of professing Christianity and manifests itself ever more clearly.
Sibbecai (verse 4) is one of David’s commanders (1Chr 27:11) and is mentioned in the list of David’s mighty men (1Chr 11:29). The list does not mention any special act by him. One of his actions is mentioned here. He defeats the giant Sippai with the additional effect that all Philistines are subdued. To defeat that one, is as defeating all. This can also be seen in the defeat of Goliath by David (1Sam 17:51-52).
Elhanan (verse 5) is also mentioned in the list of David’s mighty men (1Chr 11:26). He defeats a Philistine giant who is firstly a brother of Goliath and secondly, like Goliath, has a spear like a weaver’s beam (1Sam 17:7). Elhanan is not impressed and defeats him. He follows the example of his king and kills Goliath’s brother.
The third Philistine giant is defeated by Jonathan (verses 6-7). Jonathan means ‘gift of the LORD’. The ultimate gift of God is the Lord Jesus. He will throw the beast of the book of Revelation, to which this Philistine giant refers, the dictator of the united Europe, together with his ally, the antichrist or false prophet in Israel, into hell (Rev 19:20). This giant is characterized by the number six (verse 6). This is also the number that characterizes the beast that comes up out of the earth. We read about him that the number of his name is the number “of a man; and his number is six hundred and sixty-six” (Rev 13:17-18).
The special feature of this giant is still said to be that he taunts Israel. He roars in pride against the people of God. This is a characteristic of the other beast of Revelation 13, the beast from the sea. Of that beast we read that “he opens his mouth in blasphemies against … those who dwell in heaven”, that is to say against God’s people (Rev 13:6).
The giants who are killed fall “by the hand of David and by the hand of his servants” (verse 8). While it is in fact some of David’s mighty men who kill the giants (verses 4-7), it is also said that they fall through David’s hand. Here we see behind the performance of the mighty men the great heroic deed of David. David has killed the great giant Goliath. The mighty men follow in his footsteps and do what he did. Their deeds show what David has done. In the same way, we can be more than victors over our enemies by Him Who has gained the great victory over the archenemy of God and of His own.