Numbers
Introduction 1-16 The Twelve Spies 17-20 Commission to Explore the Land 21-24 The Land Spied Out 25-33 The Spies Bring Back Word
Introduction

In Numbers 11 we see a desire in the people of God to return to Egypt. Someone who yearns back to the world – of which Egypt is a picture – proves that he does not know the true character of the world. In Numbers 13 a new problem is emerging: how do the people think about the promised land? It will appear that, just as they do not know Egypt, they do not know the promised land either. They are as unbelieving in the glory that lies before them, that is of the land of Canaan, as they are in respect of Egypt that they have forsaken. The same goes for the wilderness they pass through.

The characteristic of Israel is that they fear more for the enemies than for the LORD. That is why they only think about the pleasant things of Egypt when they think about that land. Against that they the unpleasantness of the wilderness. Therefore they long back to Egypt. Now that they stand before the promised land, it is the other way around. They are opposed to the difficulties of conquering the land and do not want to conquer it. So they despise the blessings of it that the LORD has presented to them. They do not see the blessings, they forget them, because they are blinded by the effort it will take to possess them.


The Twelve Spies

1Then the LORD spoke to Moses saying, 2“Send out for yourself men so that they may spy out the land of Canaan, which I am going to give to the sons of Israel; you shall send a man from each of their fathers’ tribes, every one a leader among them.” 3So Moses sent them from the wilderness of Paran at the command of the LORD, all of them men who were heads of the sons of Israel. 4These then [were] their names: from the tribe of Reuben, Shammua the son of Zaccur; 5from the tribe of Simeon, Shaphat the son of Hori; 6from the tribe of Judah, Caleb the son of Jephunneh; 7from the tribe of Issachar, Igal the son of Joseph; 8from the tribe of Ephraim, Hoshea the son of Nun; 9from the tribe of Benjamin, Palti the son of Raphu; 10from the tribe of Zebulun, Gaddiel the son of Sodi; 11from the tribe of Joseph, from the tribe of Manasseh, Gaddi the son of Susi; 12from the tribe of Dan, Ammiel the son of Gemalli; 13from the tribe of Asher, Sethur the son of Michael; 14from the tribe of Naphtali, Nahbi the son of Vophsi; 15from the tribe of Gad, Geuel the son of Machi. 16These are the names of the men whom Moses sent to spy out the land; but Moses called Hoshea the son of Nun, Joshua.

In Deuteronomy 1 it says that the people themselves are asking to send spies: “Then all of you approached me and said, ‘Let us send men before us, that they may search out the land for us, and bring back to us word of the way by which we should go up and the cities which we shall enter” (Deu 1:2222“Then all of you approached me and said, ‘Let us send men before us, that they may search out the land for us, and bring back to us word of the way by which we should go up and the cities which we shall enter.’). Now God gives them what they want. He knows their desires. They want to spy it out to compare it with their own strengths. God commands them according to their desires, that they may experience the results. It is like appointing a king in Israel. The LORD commands Samuel to appoint a king, but that is because the people want a king (1Sam 8:22a22The LORD said to Samuel, “Listen to their voice and appoint them a king.” So Samuel said to the men of Israel, “Go every man to his city.”).

The name change of Hosea by Moses is significant. Hosea means ‘salvation’, Joshua means ‘Yahweh is salvation’. With this Moses indicates what God will do and that the strength of the people can be found in Him. He will have spoken this change of name loud and clear as an encouragement to the people. This change of name also shows the special bond that exists between Moses and Joshua, between an old man of God and a young man of God.


Commission to Explore the Land

17When Moses sent them to spy out the land of Canaan, he said to them, “Go up there into the Negev; then go up into the hill country. 18See what the land is like, and whether the people who live in it are strong [or] weak, whether they are few or many. 19How is the land in which they live, is it good or bad? And how are the cities in which they live, are [they] like [open] camps or with fortifications? 20How is the land, is it fat or lean? Are there trees in it or not? Make an effort then to get some of the fruit of the land.” Now the time was the time of the first ripe grapes.

God has already told them everything, both about the blessing and about the enemies who live there. But they don’t remember that God also said: “I give you the land.” Then there is no need to go and see what kind of land it is, whether it is good or bad, and how strong the enemy is, is it? Nevertheless, courage is needed to spy out the land. After all, it is hostile territory. For the first time in the Bible the exhortation sounds: “Make an effort”, or: “Take courage.”

The inheritance that we Christians will receive together with the Lord Jesus is “all things in Christ, things in the heavens and things on the earth” (Eph 1:1010with a view to an administration suitable to the fullness of the times, [that is,] the summing up of all things in Christ, things in the heavens and things on the earth. In Him). That is why we have been saved. There is nothing we could do about this salvation. So it is with the inheritance. We do not need to spy out that heritage or to be strong enough. We have no strength, as we didn’t have it for salvation. God has redeemed us and gives us the inheritance.


The Land Spied Out

21So they went up and spied out the land from the wilderness of Zin as far as Rehob, at Lebo-hamath. 22When they had gone up into the Negev, they came to Hebron where Ahiman, Sheshai and Talmai, the descendants of Anak were. (Now Hebron was built seven years before Zoan in Egypt.) 23Then they came to the valley of Eshcol and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two [men], with some of the pomegranates and the figs. 24That place was called the valley of Eshcol, because of the cluster which the sons of Israel cut down from there.

The spies come to Hebron, which means ‘fellowship’, which indicates that the blessing is enjoyed in fellowship with others. In Hebron is also the enemy. He will try to prevent us from enjoying fellowship with others and above all with God and the Lord Jesus.

In the meaning of the names we see the nature of the enemies who want to rob us of the blessing of the land. “Anak” means “long of neck”, which indicates pride, haughty. They think only of themselves. Such people know very well how to keep us from our blessings. They will point to the folly of our faith. It is not only others who are like this, we must also be aware that in each of us there is an ‘Anakite’.

In the names of Anak’s three children, the characteristics of pride come to life:
1. “Ahiman” means ‘who is my brother’. We recognize individualism in this, in which thinking about oneself is expressed in a stronger way.
2. “Sheshai” means ‘free’. This indicates that one does not submit to any authority, but feels free to do what one himself thinks is right.
3. “Talmai” means ‘audacious’ or ‘unashamed’. This shows the aspect of posturing.

If we do not eliminate these ‘children’ of pride, but give them the opportunity to assert themselves in our lives, the blessings are lost to us.

The cluster of grapes speaks of joy. Joy is the result of fellowship (1Jn 1:3-43what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.4These things we write, so that our joy may be made complete.). Joy and fellowship belong together. Anyone who is involved with the heavenly blessings, together with others – two men are needed to carry the cluster – will be glad.

Hebron was built seven years earlier than Zoan. This is not just a chronologic remark. There is an important spiritual meaning attached to it. Zoan was at that time the capital of Egypt. There are many sages living there. Zoan stands for everything Egypt represents, both in wisdom and in the enjoyment of sin. Egypt is, as we have seen before, a picture of the world. Do we long for that back? Then let’s remember that Hebron is much older.

Christendom and the things we have received in it are much older than our stay in the world. The blessings of heaven date from before all times (Eph 1:44just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him in love.). Compared to that the world is nothing, which only has later and temporary pleasures. Is the choice still difficult when we have to choose between Zoan in Egypt or Hebron in the promised land?


The Spies Bring Back Word

25When they returned from spying out the land, at the end of forty days, 26they proceeded to come to Moses and Aaron and to all the congregation of the sons of Israel in the wilderness of Paran, at Kadesh; and they brought back word to them and to all the congregation and showed them the fruit of the land. 27Thus they told him, and said, “We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit. 28Nevertheless, the people who live in the land are strong, and the cities are fortified [and] very large; and moreover, we saw the descendants of Anak there. 29Amalek is living in the land of the Negev and the Hittites and the Jebusites and the Amorites are living in the hill country, and the Canaanites are living by the sea and by the side of the Jordan.” 30Then Caleb quieted the people before Moses and said, “We should by all means go up and take possession of it, for we will surely overcome it.” 31But the men who had gone up with him said, “We are not able to go up against the people, for they are too strong for us.” 32So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of [great] size. 33There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight.”

When the twelve spies leave, there is no difference between them yet to be seen. The difference becomes only clear when they return “at the end of forty days”. The number forty is the number of trial (Gen 7:1717Then the flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose above the earth.; Exo 24:1818Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.; 1Sam 17:1616The Philistine came forward morning and evening for forty days and took his stand.; 1Kgs 19:88So he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mountain of God.; Jn 3:44Nicodemus *said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?”; Mk 1:1313And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him.; Acts 1:33To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over [a period of] forty days and speaking of the things concerning the kingdom of God.). Testing of the faith reveals the state of the faith. The twelve spies show this to be the case. They have all seen the same, but only two have looked with the eyes of God. One of the two is Caleb. The name Kaleb means ‘wholeheartedly’. He is worth that name. Caleb hath given himself with an undivided, completely dedicated heart to the LORD and His case. For him, the punishment that comes soon is not a setback from entering the land, but a postponement.

The ten other men who have spied out the land have received the same blessings as Caleb, but have never taken possession of the land. They are like the people of whom is written to have enjoyed the gifts of the heavenly land, but have been lost. “For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and [then] have fallen away” (Heb 6:4-6a4For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit,5and have tasted the good word of God and the powers of the age to come,6and [then] have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.). These are people who have never truly, with their hearts, converted to God. Although the ten have an unbelieving heart, they cannot deny that the land flows “with milk and honey”.

Milk is a healthy food we received from our mother as a baby. As believers, we are called to long for the Word, as a baby longs for its mother’s milk (1Pet 2:22like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation,). Honey is a picture of the natural relationships between the members of God’s people and speaks of the sweetness of brotherly love. We find in the milk and honey the blessing of the vertical and horizontal relationships.

The ten spies give a correct description. They have seen no other things than God has said from the beginning (Exo 3:88So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite.). But they let their report follow by a limiting “however” (verse 2828Nevertheless, the people who live in the land are strong, and the cities are fortified [and] very large; and moreover, we saw the descendants of Anak there.) and shift the emphasis of blessing to the enemies. Yet God also told them of those enemies and not only of the blessing.

Already to Abraham He told him that his descendants would go to a land where there are enemies (Gen 15:18-2118On that day the LORD made a covenant with Abram, saying,
“To your descendants I have given this land,
From the river of Egypt as far as the great river, the river Euphrates:
19the Kenite and the Kenizzite and the Kadmonite20and the Hittite and the Perizzite and the Rephaim21and the Amorite and the Canaanite and the Girgashite and the Jebusite.”
). And to Moses He promised – and Moses told the people – that He would drive out the enemies from the land (Exo 23:27-3127I will send My terror ahead of you, and throw into confusion all the people among whom you come, and I will make all your enemies turn [their] backs to you.28I will send hornets ahead of you so that they will drive out the Hivites, the Canaanites, and the Hittites before you.29I will not drive them out before you in a single year, that the land may not become desolate and the beasts of the field become too numerous for you.30I will drive them out before you little by little, until you become fruitful and take possession of the land.31I will fix your boundary from the Red Sea to the sea of the Philistines, and from the wilderness to the River [Euphrates]; for I will deliver the inhabitants of the land into your hand, and you will drive them out before you.). But if a man forgets what God has said, he will see things differently. Thus the ten feel like grasshoppers in their own eyes, because they have lost sight of God.

The impression that unbelief conveys causes turmoil among the people. Kaleb knows exactly what the others are talking about. He does not present things differently and does not belittle the dangers. He is not insensitive to the dangers, but he is a man of faith in what God has said. That makes the difference. With a calm confidence in the power of God, he bears witness to the certainty of victory and quiets the people.

Then “the men who had gone up with him” spread bad report of the land. They paint in detail the impossibility of taking possession of the land, as if to undertake an effort for this purpose is equivalent to suicide.

This way of reasoning can be applied spiritually. We reason like that, for example, when we say to others that doing Bible study is actually nonsensical, that engaging in the blessing of God’s land is a tiring activity that only causes problems. Then we present the heavenly land as an area where no life is possible. We may well wonder how we talk about living with the Lord and how we understand what He has given us as spiritual blessings.


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