Job
1-4 The Mountain Goats and the Deer 5-8 The Wild Donkey and the Swift Donkey 9-12 The Wild Ox 13-18 The Ostrich 19-25 The Horse 26-30 The Hawk and the Eagle
The Mountain Goats and the Deer

1“Do you know the time the mountain goats give birth?
Do you observe the calving of the deer?
2“Can you count the months they fulfill,
Or do you know the time they give birth?
3“They kneel down, they bring forth their young,
They get rid of their labor pains.
4“Their offspring become strong, they grow up in the open field;
They leave and do not return to them.

God confronts Job in this section with the giving birth of young by the mountain goats and the deer. Can Job say at what time the mountain goats give birth (verse 11“Do you know the time the mountain goats give birth?
Do you observe the calving of the deer?
)? These animals live on rocks inaccessible to man, which they climb with the greatest ease. In an inimitable way they jump from one rock to another. How can a human being know when a mountain goat gives birth? That event escapes his perception. The same goes for the timorous deer, who stays as far away as possible from people and predators.

Job must also answer the question if he can “count the months they fulfill” (verse 22“Can you count the months they fulfill,
Or do you know the time they give birth?
). And can he also say something about “the time they give birth”? He is incapable of either of them, for he cannot follow them. They move beyond his reach. But God knows exactly. He works it: “The voice of the Lord makes the deer to calve” (Psa 29:9a9The voice of the LORD makes the deer to calve
And strips the forests bare;
And in His temple everything says, “Glory!”
), where we can think of thunderstorms hastening the birth.

God has implanted in these animals how they get their young (verse 33“They kneel down, they bring forth their young,
They get rid of their labor pains.
). They adopt an outward attitude (“they kneel down”), getting rid of their labor pains, making it easier for them to eject their young. Inside there are contractions that drive the young out. This all happens outside the field of vision of man, but under the watchful eye of God. He has provided the animals with what they need to give birth to a young.

Once the young is born, God continues to take care of it (verse 44“Their offspring become strong, they grow up in the open field;
They leave and do not return to them.
). He gives the young what they need to become strong. The open field is their natural habitat. There they grow up. When they are independent and no longer need the care of their mother, they leave their mother forever and go their own way. They all do that without human help. Once they are independent, God continues to take care of them.

If God takes care of these animals and their young like that, won’t He take care of His children? If we have no control over our children who go their own way, He will continue to take care of them.


The Wild Donkey and the Swift Donkey

5“Who sent out the wild donkey free?
And who loosed the bonds of the swift donkey,
6To whom I gave the wilderness for a home
And the salt land for his dwelling place?
7“He scorns the tumult of the city,
The shoutings of the driver he does not hear.
8“He explores the mountains for his pasture
And searches after every green thing.

The next question from God is about “the wild donkey” and “the swift donkey” (verse 55“Who sent out the wild donkey free?
And who loosed the bonds of the swift donkey,
). Does Job know why he lives so freely? That he wanders around without bonds, untied? Who gave this creature this nature with a desire for freedom and the strength to maintain that freedom? God did. He has ensured that this animal has remained out of the hands of men and lives untamed. If it fell into the hands of men, it would be tamed (Jam 3:77For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race.).

In addition to ensuring the freedom of this animal, God also provides an environment in which he feels at home (verse 66To whom I gave the wilderness for a home
And the salt land for his dwelling place?
). The wilderness fits his nature, where the wild donkey is at home (Jer 2:2424A wild donkey accustomed to the wilderness,
That sniffs the wind in her passion.
In [the time of] her heat who can turn her away?
All who seek her will not become weary;
In her month they will find her.
). The salt land provide enough salty food for the animal’s needs.

The free, untied donkey laughs at the tame donkey that is in the city amid the noise (verse 77“He scorns the tumult of the city,
The shoutings of the driver he does not hear.
). The wild donkey is free of that. He is in the wild and there enjoys the peace and quiet. The tame donkey is a slave and must carry loads (Num 22:3030The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life to this day? Have I ever been accustomed to do so to you?” And he said, “No.”). He must listen to the commands of the slave-driver and is hurried by him. The wild donkey has nothing to do with this. He does not hear that voice, for he is not caught.

He is at liberty in the mountains, where his pasture is (verse 88“He explores the mountains for his pasture
And searches after every green thing.
). There he searches for food. If there is anything green, he eats it with great contentment, without braying (Job 6:55“Does the wild donkey bray over [his] grass,
Or does the ox low over his fodder?
). It is a new proof of God’s greatness that He has also made such an animal that acts according to the nature He has given him.


The Wild Ox

9“Will the wild ox consent to serve you,
Or will he spend the night at your manger?
10“Can you bind the wild ox in a furrow with ropes,
Or will he harrow the valleys after you?
11“Will you trust him because his strength is great
And leave your labor to him?
12“Will you have faith in him that he will return your grain
And gather [it from] your threshing floor?

The next animal God asks Job about is “the wild ox” (verse 99“Will the wild ox consent to serve you,
Or will he spend the night at your manger?
), an enormously strong animal. This animal is mentioned several times as a symbol of strength (Num 23:2222“God brings them out of Egypt,
He is for them like the horns of the wild ox.
; 24:88“God brings him out of Egypt,
He is for him like the horns of the wild ox.
He will devour the nations [who are] his adversaries,
And will crush their bones in pieces,
And shatter [them] with his arrows.
; Deu 33:1717“As the firstborn of his ox, majesty is his,
And his horns are the horns of the wild ox;
With them he will push the peoples,
All at once, [to] the ends of the earth.
And those are the ten thousands of Ephraim,
And those are the thousands of Manasseh.”
). God asks Job if that animal would want to serve him and if he could keep it as a pet. Job knows that this is impossible, because the wild ox is too strong to tame him. If he would let the animal spend the night in his manger next to the tame oxen, he would cause great devastation in his night lodging, because he would not let himself be tied up or locked up.

The great strength of the wild ox makes him excellently suited to tie him with a rope before the plough in order to draw furrows over his land (verse 1010“Can you bind the wild ox in a furrow with ropes,
Or will he harrow the valleys after you?
). God asks if Job would be able to do this. There is some irony in this question. Besides ploughing, the wild ox can of course also pull the harrow. But what he can do when it comes to his strength, he doesn’t want to do. His whole nature rebels against it. That’s why Job cannot rely on him, no matter how great his strength is (verse 1111“Will you trust him because his strength is great
And leave your labor to him?
). He cannot let him do any work. He does not have to rely on the strength of the wild ox to bring his seed from the field to his barns and thresh it (verse 1212“Will you have faith in him that he will return your grain
And gather [it from] your threshing floor?
).

The farmers do not benefit from the wild ox, but God wants him in His creation. This useless powerhouse was created by God to show His power. Just as the wild ox does not make his power available to man, so God’s power is not available to man at his command. If Job has no control over such creatures as the wild donkey and the wild ox to make them subservient to himself, how unsuitable is he then to rule the world or judge God’s actions.


The Ostrich

13“The ostriches’ wings flap joyously
With the pinion and plumage of love,
14For she abandons her eggs to the earth
And warms them in the dust,
15And she forgets that a foot may crush them,
Or that a wild beast may trample them.
16“She treats her young cruelly, as if [they] were not hers;
Though her labor be in vain, [she] is unconcerned;
17Because God has made her forget wisdom,
And has not given her a share of understanding.
18“When she lifts herself on high,
She laughs at the horse and his rider.

Another animal that God presents to Job is the ostrich (verse 1313“The ostriches’ wings flap joyously
With the pinion and plumage of love,
). God does not question Job about this animal, but He describes it. Although God does not ask questions, the description may raise the question of why God created the ostrich. It is the largest bird living today. Weighing up to one hundred and fifty kilograms, the ostrich is unable to fly. With her impressive height of up to two and a half meters, she also has difficulty hiding. While the stork [“love” can also be translated with “a stork”] has pinion and plumage with which it can fly long distances as a migratory bird, the ostrich has only rough haired, blunt wings. But that’s not what she’s concerned about. God has adapted her well to her lifestyle.

With the wings she has, she can’t fly, but she can joyfully flap her wings. Other birds can also use their feathers to flap their wings. They can also fly with them, but the ostrich can only make noise with them. The fact that of the other birds the stork is called by name is not for nothing, but indicates a contrast made by God Himself. We read of the stork: “Even the stork in the sky Knows her seasons” (Jer 8:77“Even the stork in the sky
Knows her seasons;
And the turtledove and the swift and the thrush
Observe the time of their migration;
But My people do not know
The ordinance of the LORD.
). God gives birds a certain knowledge or He withholds it from birds. The latter is the case with the ostrich (verse 1717Because God has made her forget wisdom,
And has not given her a share of understanding.
).

Verse 1414For she abandons her eggs to the earth
And warms them in the dust,
begins with “for”, which indicates a contrast with the foregoing, the other birds that can lift themselves up from the earth with their wings. The ostrich only runs over the earth. She goes through life without worrying about anything and also without any sense of responsibility for her young. This is evidenced by the lack of care for her eggs. Other birds sit on it to breed, but also to protect the eggs. The ostrich is easy to lure away from her nest.

She forgets – God speaks here of the animals as if they were humans – that the eggs are unsafe that way. This is a gross lack of parental affection. There is no care for the offspring. She doesn’t care that anyone can step on the eggs with his foot (verse 1515And she forgets that a foot may crush them,
Or that a wild beast may trample them.
). It can also happen that the animals of the field trample them.

It does not mean that she has forgotten the place where she left her eggs. That turns out when the eggs hatch and she has the young. The way she deals with her young connects to the lack of parental feelings she already showed with the eggs she laid. “She treats her young cruelly, as if [they] were not hers” (verse 1616“She treats her young cruelly, as if [they] were not hers;
Though her labor be in vain, [she] is unconcerned;
; cf. Lam 4:33Even jackals offer the breast,
They nurse their young;
[But] the daughter of my people has become cruel
Like ostriches in the wilderness.
). She does not worry about what will become of her young.

It will be clear that there are important, warning lessons for the education in the ostrich’s behavior. This is not the place to go into that further. However, we would advise the reader to look for it in this section and ask the Lord to help him or her not to behave toward his or her children as the ostrich does toward her young.

The ostrich’s indifference and cruelty is because God “has made her forget wisdom, And has not given her a share of understanding” (verse 1717Because God has made her forget wisdom,
And has not given her a share of understanding.
). God has not given her the wisdom and a share of understanding He has given to other animals. He is free in what He does and does not give to animals. There is a wise intent behind this action. The fact that we do not always understand it does not change the wisdom of God. It should make us realize that God acts according to His will, without us always seeing the reason or getting the explanation.

God has not given the ostrich wisdom, but He has given it the ability to run very fast. She does not use her wings and feathers to protect her young, but to flee as soon as she sees danger. At a time of danger, “she lifts herself on high”, that is, she stands, and makes a run that even a horse cannot keep up with (verse 1818“When she lifts herself on high,
She laughs at the horse and his rider.
). The strength of her legs is enormous. Her top speed is at seventy kilometers per hour. She laughs at the horse and whoever rides it.

The lesson is that God, if He wants to, makes creatures who are stupid and make a strange impression on us, who pretend to be crazy. Here we see a bird that can’t fly. Although the animal has wings, it can run faster than a horse. Job could not understand what God was doing in his life. God tells him that the created world is sometimes just as difficult to explain. The ostrich is a stupid animal, yet God takes care of her, as He takes care of her young that she has forgotten or against whom she is being hard on. The question has not been asked, but is locked up in it: Is Job able to explain the deviant behavior of this animal?


The Horse

19“Do you give the horse [his] might?
Do you clothe his neck with a mane?
20“Do you make him leap like the locust?
His majestic snorting is terrible.
21“He paws in the valley, and rejoices in [his] strength;
He goes out to meet the weapons.
22“He laughs at fear and is not dismayed;
And he does not turn back from the sword.
23“The quiver rattles against him,
The flashing spear and javelin.
24“With shaking and rage he races over the ground,
And he does not stand still at the voice of the trumpet.
25“As often as the trumpet [sounds] he says, ‘Aha!’
And he scents the battle from afar,
And the thunder of the captains and the war cry.

God continues with the horse about which He again pronounces Himself in question form to Job. The horse here is the warhorse. It is the only animal of all the animals God mentions that is in the service of man and is used by him. The aforementioned wild animals that proudly enjoy their freedom and strength are beyond the control of Job. But even a creature tamed by man can exhibit a frightening behavior from which we can get excited. The warhorse is such a creature. Characteristic is his fearlessness. Without any fear, he runs towards the enemy.

Where does the horse’s strength, with which he plunges into battle, come from (verse 1919“Do you give the horse [his] might?
Do you clothe his neck with a mane?
)? Did Job give it to him? No, God has equipped the horse like this. And who clothed his neck with a mane? Did Job? No, not Job, but God. The neck is connected with will-power. The will-power of the horse is adorned with a robe of manes. It gives the running horse an impressive appearance.

His neck with manes also has a symbolic meaning. The neck is in many Scriptures a picture of one’s own will (Deu 31:2727For I know your rebellion and your stubbornness; behold, while I am still alive with you today, you have been rebellious against the LORD; how much more, then, after my death?; 2Kgs 17:1414However, they did not listen, but stiffened their neck like their fathers, who did not believe in the LORD their God.; Neh 9:1616“But they, our fathers, acted arrogantly;
They became stubborn and would not listen to Your commandments.
; Job 15:2626“He rushes headlong at Him
With his massive shield.
; Jer 7:2626Yet they did not listen to Me or incline their ear, but stiffened their neck; they did more evil than their fathers.). The covering with long hair or a veil speaks of a higher authority being recognized (Gen 24:6565She said to the servant, “Who is that man walking in the field to meet us?” And the servant said, “He is my master.” Then she took her veil and covered herself.; Num 6:55‘All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the LORD; he shall let the locks of hair on his head grow long.; 1Cor 11:1515but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering.). God created the horse in such a way that he does not use his strength for himself, but puts it at the service of his master.

In addition to running, the horse can leap over obstacles (verse 2020“Do you make him leap like the locust?
His majestic snorting is terrible.
). He does so like a grasshopper. He also looks like a locust (Rev 9:7a7The appearance of the locusts was like horses prepared for battle; and on their heads appeared to be crowns like gold, and their faces were like the faces of men.; cf. Joel 2:44Their appearance is like the appearance of horses;
And like war horses, so they run.
). Locusts are also sometimes called ‘little horses’. When the horse plunges into battle, he lets hear a snort that is full of majesty and spreads horror around him.

Before the horse rushes forward, he scrapes his paws in the valley, as it were to drop off and then shoot out of the starting blocks (verse 2121“He paws in the valley, and rejoices in [his] strength;
He goes out to meet the weapons.
). He enjoys storming into the battleground. It knows its strength and despises the enemy. So “he goes out to meet the weapons”, without fear of them, because he trusts in his strength and is therefore certain of victory.

He does not know fear, he laughs at it and is not dismayed (verse 2222“He laughs at fear and is not dismayed;
And he does not turn back from the sword.
). The clatter of weapons doesn’t upset him, it doesn’t upset him or confuse him. There is no turning back because the enemy has drawn the sword. Fearless the horse rushes on, sword or no sword. With true contempt for death, he goes towards the sword.

While he is running, the quiver of arrows hanging at his body rattles against him (verse 2323“The quiver rattles against him,
The flashing spear and javelin.
). Other weapons it carries also rattle as he gallops forward. When he is at full speed, he is as if he is devouring the earth, so fast the legs go back and forth. We do speak of ‘devouring kilometers’ when we travel a long distance. While galloping, the horse trembles and roars (verse 2424“With shaking and rage he races over the ground,
And he does not stand still at the voice of the trumpet.
). Like an arrow he took off when the trumpet sounded. It was unstoppable.

Every time the horse hears the sound of the trumpet, it responds with an excitement (verse 2525“As often as the trumpet [sounds] he says, ‘Aha!’
And he scents the battle from afar,
And the thunder of the captains and the war cry.
). It feels that it is about to take part in a battle. There is nothing more beautiful for a war horse. It scents the battle from afar and it hears the thunder of the enemy’s captains and the cries of the enemy armies. It doesn’t matter. It only stimulates the horse more to get into battle.


The Hawk and the Eagle

26“Is it by your understanding that the hawk soars,
Stretching his wings toward the south?
27“Is it at your command that the eagle mounts up
And makes his nest on high?
28“On the cliff he dwells and lodges,
Upon the rocky crag, an inaccessible place.
29“From there he spies out food;
His eyes see [it] from afar.
30“His young ones also suck up blood;
And where the slain are, there is he.”

The last two animals that God asks Job about are birds of prey: the hawk and the eagle. God points out to Job the miracle of the hawk’s migrating instinct. Did Job give this bird the instinct to spread its wings and soar to the south at a certain time (verse 2626“Is it by your understanding that the hawk soars,
Stretching his wings toward the south?
)? The migratory instinct is still today a miracle that man looks at with amazement. The navigation of migratory birds is astonishing. They know exactly where to go and what route to follow. Who other than God has given the migratory birds this insight and equipped them with such a navigation system?

For the eagle – or probably better: vulture – the same applies. The astonishing thing about the eagle is not a migratory instinct, but its ability to rise to great heights and make a nest on high (verse 2727“Is it at your command that the eagle mounts up
And makes his nest on high?
). Does Job command the eagle to fly high up and make a nest there? He lives and spends the night at that height inaccessible to man (verse 2828“On the cliff he dwells and lodges,
Upon the rocky crag, an inaccessible place.
). No one can reach him there or disturb him. His dwelling on the tip of a rock offers the security of a fortress.

For his food supply he can rely on his phenomenal eyesight (verse 2929“From there he spies out food;
His eyes see [it] from afar.
). As soon as he sees prey from his place in the distance, he flies towards it like a thunderbolt. With the prey in his beak, he returns to his nest. There he gives his prey to his young who suck up its blood (verse 3030“His young ones also suck up blood;
And where the slain are, there is he.”
). His food also consists of “the slain”, i.e. animals that are so badly injured that they no longer have the strength to bring themselves to safety. They may also be people who have been so badly injured in war that they are dying on the battlefield. The eagle awaits the moment when it can feast on them.


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