1 Kings
1-8 The Unfaithfulness of Solomon 9-13 The LORD Is Angry with Solomon 14-22 The Adversary Hadad 23-25 The Adversary Rezon 26-40 The Adversary Jeroboam 41-43 The Death of Solomon
The Unfaithfulness of Solomon

1Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2from the nations concerning which the LORD had said to the sons of Israel, “You shall not associate with them, nor shall they associate with you, [for] they will surely turn your heart away after their gods.” Solomon held fast to these in love. 3He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away. 4For when Solomon was old, his wives turned his heart away after other gods; and his heart was not wholly devoted to the LORD his God, as the heart of David his father [had been]. 5For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. 6Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully, as David his father [had done]. 7Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon. 8Thus also he did for all his foreign wives, who burned incense and sacrificed to their gods.

In this chapter we see the failure of Solomon. The development described here and the related events lack in 2 Chronicles.

Solomon violates the royal law (Deu 17:14-2014“When you enter the land which the LORD your God gives you, and you possess it and live in it, and you say, ‘I will set a king over me like all the nations who are around me,’15you shall surely set a king over you whom the LORD your God chooses, [one] from among your countrymen you shall set as king over yourselves; you may not put a foreigner over yourselves who is not your countryman.16Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, ‘You shall never again return that way.’17He shall not multiply wives for himself, or else his heart will turn away; nor shall he greatly increase silver and gold for himself.18“Now it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests.19It shall be with him and he shall read it all the days of his life, that he may learn to fear the LORD his God, by carefully observing all the words of this law and these statutes,20that his heart may not be lifted up above his countrymen and that he may not turn aside from the commandment, to the right or the left, so that he and his sons may continue long in his kingdom in the midst of Israel.) in a multiple manner. Here it is mainly about the influence of women on Solomon. When the female element dominates the male, we see what happens here. Nehemiah seriously accuses the returned remnant because of their unholy connections and refers to the great disobedience of the great king Solomon, who thereby caused Israel to sin (Neh 13:2626Did not Solomon king of Israel sin regarding these things? Yet among the many nations there was no king like him, and he was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin.). He took a thousand wives, but he has not found a good one among them (Ecc 7:2828which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these.; cf. Song 6:8-98“There are sixty queens and eighty concubines,
And maidens without number;
9[But] my dove, my perfect one, is unique:
She is her mother’s only [daughter];
She is the pure [child] of the one who bore her.
The maidens saw her and called her blessed,
The queens and the concubines [also], and they praised her, [saying],

His father David did not give him a good example (1Sam 25:42-4442Then Abigail quickly arose, and rode on a donkey, with her five maidens who attended her; and she followed the messengers of David and became his wife.43David had also taken Ahinoam of Jezreel, and they both became his wives.44Now Saul had given Michal his daughter, David’s wife, to Palti the son of Laish, who was from Gallim.; 2Sam 11:26-2726Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.27When the [time of] mourning was over, David sent and brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the LORD.) and Solomon goes much further in this deviation from the LORD. In any case David still had wives from the people of God, but Solomon takes them from the surrounding pagan nations. He does this against God’s express commandment that His people should not engage with these women (Deu 7:3-43Furthermore, you shall not intermarry with them; you shall not give your daughters to their sons, nor shall you take their daughters for your sons.4For they will turn your sons away from following Me to serve other gods; then the anger of the LORD will be kindled against you and He will quickly destroy you.; Exo 34:1616and you might take some of his daughters for your sons, and his daughters might play the harlot with their gods and cause your sons [also] to play the harlot with their gods.). With all his wisdom he is not able to control his lusts. If this happened to Solomon, it must make us small and it will be our wisdom to take the warning to heart: “Therefore, let him who thinks he stands, look out that he does not fall” (1Cor 10:1212Therefore let him who thinks he stands take heed that he does not fall.).

With his many wives, Solomon also takes their gods into his house. David never did that either. David has always, with all his failures, remained faithful to the LORD. The idolaters all have their own gods, but Solomon takes them all into his house. Someone who knows God’s Word and deviated from it often makes it worse than someone who has never been in touch with God. The corruption of the best is the worst corruption.

This all happens “when Solomon was old”. The flesh in the believer does not get better with the climbing of the years. It will even assert itself when we have grown old and we may think that the dangers of life no longer threaten us and we are no longer vigilant. Then it will still do its devastating work with us.

The man who so humbly prayed to the LORD at the dedication of the temple becomes an admirer of the Ashtoreth, Milcom, and other pagan abominations. He who built a temple for the LORD sinks so low, that he “built a high place for Chemosh the detestable idol of Moab, … and for Molech the detestable idol of the sons of Ammon” and for the detestable idols of all his strange wives. The one for Chemosh he builds “on the mountain that lies before Jerusalem” (verse 77Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon.), as it were before the face of Zion, beloved by the LORD.

In our time one would call Solomon a big-hearted man. He leaves everyone in his value and participates in all religions. He is no longer a man for whom there is only one God, he is not a ‘fundamentalist’. All gods have become equal to him. He even attaches himself “in love” to them (verse 22from the nations concerning which the LORD had said to the sons of Israel, “You shall not associate with them, nor shall they associate with you, [for] they will surely turn your heart away after their gods.” Solomon held fast to these in love.). Then you are king of all people, aren’t you? But you are no longer one after God’s heart! He does “what was evil in the sight of the LORD” (verse 66Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully, as David his father [had done].). It’s not about how people judge the things we do, but how God judges them.

In the history of the kings of Israel we have a picture of the history of Christianity. In the middle of the history of Israel we find Ahab and Jezebel. Jezebel is also found in the prophetic description of church history in Revelation 2-3. In the middle of that description we see the church in Thyatira. The Lord Jesus sees something in that church about which He must exhort that church and that is that they tolerate the woman Jezebel (Rev 2:19-2419‘I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first.20But I have [this] against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit [acts of] immorality and eat things sacrificed to idols.21I gave her time to repent, and she does not want to repent of her immorality.22Behold, I will throw her on a bed [of sickness], and those who commit adultery with her into great tribulation, unless they repent of her deeds.23And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds.24But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you.). After Ahab and Jezebel comes Jehu, whom we see in the picture in the church in Sardis (Rev 3:1-31“To the angel of the church in Sardis write: He who has the seven Spirits of God and the seven stars, says this: ‘I know your deeds, that you have a name that you are alive, but you are dead.2Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God.3So remember what you have received and heard; and keep [it], and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you.). Before Ahab and Jezebel we first have Jeroboam. He is a picture of the church in Pergamum (Rev 2:13-1613‘I know where you dwell, where Satan’s throne is; and you hold fast My name, and did not deny My faith even in the days of Antipas, My witness, My faithful one, who was killed among you, where Satan dwells.14But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit [acts of] immorality.15So you also have some who in the same way hold the teaching of the Nicolaitans.16Therefore repent; or else I am coming to you quickly, and I will make war against them with the sword of My mouth.).

However, the deviations begin with the church in Ephesus, with leaving the first love (Rev 2:44But I have [this] against you, that you have left your first love.). We have a picture of this in Solomon, because his heart deviates by his wives to the idols of those women. His heart is no longer undivided for the LORD. That is why the lampstand will over time be removed.

After the giving up of the first love by the church in Ephesus, a tribulation comes in the church in Smyrna as punishment of the Lord (Rev 2:9-109‘I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan.10Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life.). We see this in the picture in the opponents the LORD has begotten against Solomon later in this chapter.

The LORD Is Angry with Solomon

9Now the LORD was angry with Solomon because his heart was turned away from the LORD, the God of Israel, who had appeared to him twice, 10and had commanded him concerning this thing, that he should not go after other gods; but he did not observe what the LORD had commanded. 11So the LORD said to Solomon, “Because you have done this, and you have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant. 12Nevertheless I will not do it in your days for the sake of your father David, [but] I will tear it out of the hand of your son. 13However, I will not tear away all the kingdom, [but] I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen.”

The LORD appeared to him twice, first in Gibeon, at the beginning of his reign (1Kgs 3:55In Gibeon the LORD appeared to Solomon in a dream at night; and God said, “Ask what [you wish] Me to give you.”) and later again, in Jerusalem, on the occasion of the dedication of the temple (1Kgs 9:22that the LORD appeared to Solomon a second time, as He had appeared to him at Gibeon.). God already saw the deviations in his heart and has warned him of them. We do not read of a concrete warning against idolatry, but God may have told him so when He appeared to him. But we read several times that the LORD warns him to walk in his commandments and statutes (1Kgs 3:1414If you walk in My ways, keeping My statutes and commandments, as your father David walked, then I will prolong your days.”; 6:1212“[Concerning] this house which you are building, if you will walk in My statutes and execute My ordinances and keep all My commandments by walking in them, then I will carry out My word with you which I spoke to David your father.; 9:44As for you, if you will walk before Me as your father David walked, in integrity of heart and uprightness, doing according to all that I have commanded you [and] will keep My statutes and My ordinances,). This also means that there can be no place for idolatry.

God also reminds us of the times when He came to us and spoke clearly to us, and that we did nothing with what He said to us then. Now that Solomon makes clear that he does not listen to what God has said to him, God becomes angry with him (Psa 18:26-2726With the pure You show Yourself pure,
And with the crooked You show Yourself astute.
27For You save an afflicted people,
But haughty eyes You abase.
) and tells him the judgment. Only for the sake of his father David he does not execute it during his life (cf. 2Kgs 20:1919Then Hezekiah said to Isaiah, “The word of the LORD which you have spoken is good.” For he thought, “Is it not so, if there will be peace and truth in my days?”). In the same way God also deals with us in grace for the sake of the Lord Jesus.

The LORD also leaves a remnant for the house of David. So today there is also a remnant that the Lord keeps for Himself in faithfulness to Him.

The Adversary Hadad

14Then the LORD raised up an adversary to Solomon, Hadad the Edomite; he was of the royal line in Edom. 15For it came about, when David was in Edom, and Joab the commander of the army had gone up to bury the slain, and had struck down every male in Edom 16(for Joab and all Israel stayed there six months, until he had cut off every male in Edom), 17that Hadad fled to Egypt, he and certain Edomites of his father’s servants with him, while Hadad [was] a young boy. 18They arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him food and gave him land. 19Now Hadad found great favor before Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen. 20The sister of Tahpenes bore his son Genubath, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh. 21But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Send me away, that I may go to my own country.” 22Then Pharaoh said to him, “But what have you lacked with me, that behold, you are seeking to go to your own country?” And he answered, “Nothing; nevertheless you must surely let me go.”

As long as Solomon remains close to the LORD and to his duty, there is “there is neither adversary nor misfortune” (1Kgs 5:44But now the LORD my God has given me rest on every side; there is neither adversary nor misfortune.). But as a result of his deviation from the LORD and his turning to the idols, it is over with the peace of his kingdom. Three adversaries are coming forward, two from abroad and one from Israel, from within. Adversaries are a rod of discipline in God’s hand to make His people return to Him again, so that they do not perish (1Cor 11:3232But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.; Isa 10:5-75Woe to Assyria, the rod of My anger
And the staff in whose hands is My indignation,
6I send it against a godless nation
And commission it against the people of My fury
To capture booty and to seize plunder,
And to trample them down like mud in the streets.
7Yet it does not so intend,
Nor does it plan so in its heart,
But rather it is its purpose to destroy
And to cut off many nations.
; Heb 12:11-1311All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.12Therefore, strengthen the hands that are weak and the knees that are feeble,13and make straight paths for your feet, so that [the limb] which is lame may not be put out of joint, but rather be healed.).

The first foreigner is Hadad, an important man in whom the evil characteristics of the Edomites and the Egyptians unite. This man would never have had any chance to stand up against Solomon if the LORD had not strengthened him. The hatred in the heart of this man is great (verse 25b25So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad [did]; and he abhorred Israel and reigned over Aram.).

As a young boy he escaped the judgment David brought upon Edom (2Sam 8:13-1413So David made a name [for himself] when he returned from killing 18,000 Arameans in the Valley of Salt.14He put garrisons in Edom. In all Edom he put garrisons, and all the Edomites became servants to David. And the LORD helped David wherever he went.). He fled to Egypt, to Pharaoh, who gave him a house, bread, a piece of land and a wife. When he has grown up, he sees his chance, after David’s death, to give room to his hatred. He doesn’t like it anymore in Egypt and returns to Israel, which he calls “my country” (verse 2121But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Send me away, that I may go to my own country.”). Hadad has lived for the day that he could take revenge.

The spiritual lesson is obvious. A small sin that is not judged grows up and becomes stronger. Sin asserts itself in hatred of all that is of God and is not content with the pleasure of the world. Sin seeks the harm of the people of God. Therefore we must nip every sin in the bud by judging the smallest deviation from God’s will.

The Adversary Rezon

23God also raised up [another] adversary to him, Rezon the son of Elijahda, who had fled from his lord Hadadezer king of Zobah. 24He gathered men to himself and became leader of a marauding band, after David slew them of [Zobah]; and they went to Damascus and stayed there, and reigned in Damascus. 25So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad [did]; and he abhorred Israel and reigned over Aram.

The second foreign adversary is Rezon, a servant of Hadadezer, the king of Zobah, who has been completely defeated by David (2Sam 8:3-83Then David defeated Hadadezer, the son of Rehob king of Zobah, as he went to restore his rule at the River.4David captured from him 1,700 horsemen and 20,000 foot soldiers; and David hamstrung the chariot horses, but reserved [enough] of them for 100 chariots.5When the Arameans of Damascus came to help Hadadezer, king of Zobah, David killed 22,000 Arameans.6Then David put garrisons among the Arameans of Damascus, and the Arameans became servants to David, bringing tribute. And the LORD helped David wherever he went.7David took the shields of gold which were carried by the servants of Hadadezer and brought them to Jerusalem.8From Betah and from Berothai, cities of Hadadezer, King David took a very large amount of bronze.). He is a powerful enemy who is only powerful because Solomon became weak because of his sins, so God can no longer be with him.

Both foreign enemies are hostile to Solomon because of what David did to them.

The Adversary Jeroboam

26Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king. 27Now this was the reason why he rebelled against the king: Solomon built the Millo, [and] closed up the breach of the city of his father David. 28Now the man Jeroboam was a valiant warrior, and when Solomon saw that the young man was industrious, he appointed him over all the forced labor of the house of Joseph. 29It came about at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him on the road. Now Ahijah had clothed himself with a new cloak; and both of them were alone in the field. 30Then Ahijah took hold of the new cloak which was on him and tore it into twelve pieces. 31He said to Jeroboam, “Take for yourself ten pieces; for thus says the LORD, the God of Israel, ‘Behold, I will tear the kingdom out of the hand of Solomon and give you ten tribes 32(but he will have one tribe, for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel), 33because they have forsaken Me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon; and they have not walked in My ways, doing what is right in My sight and [observing] My statutes and My ordinances, as his father David [did]. 34Nevertheless I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of My servant David whom I chose, who observed My commandments and My statutes; 35but I will take the kingdom from his son’s hand and give it to you, [even] ten tribes. 36But to his son I will give one tribe, that My servant David may have a lamp always before Me in Jerusalem, the city where I have chosen for Myself to put My name. 37I will take you, and you shall reign over whatever you desire, and you shall be king over Israel. 38Then it will be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight by observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house as I built for David, and I will give Israel to you. 39Thus I will afflict the descendants of David for this, but not always.’” 40Solomon sought therefore to put Jeroboam to death; but Jeroboam arose and fled to Egypt to Shishak king of Egypt, and he was in Egypt until the death of Solomon.

First Solomon appreciates Jeroboam and rewards him for his work. Jeroboam is making a career. This is the man God has appointed for the ten tribes. Unlike both opponents from outside the country, Jeroboam does not act out of hatred. Solomon or David have done him nothing that could give rise to hatred. He is a servant of Solomon and rebels against him. Why this is the case is subsequently stated. It comes down to the fact that he revolted against Solomon with a prophecy.

Jeroboam is appointed by God through the prophet Ahijah as the new king over the torn off part of Israel. This is done by means of a symbolic act with a “new cloak”. A few times it is mentioned that it is a new cloak. The new cloak represents the new, undivided realm. This comes to an end, which is symbolically represented in the tearing of the new cloak. The symbolic action makes the prophecy an event that has already taken place. Just as the cloak is torn and lies on the ground before Jeroboam’s eyes, so in God’s counsel the division of the kingdom is already a fact.

Ahijah shows through the tearing of the robe that God takes away ten tribes from Solomon and leaves only one tribe to David’s house. The ten tribes are often called ‘Ephraim’, after the descent of the first king from this largest tribe.

Jeroboam is told that he will be king and also why. Ahijah explains in detail what went wrong with Solomon. It must be a clear warning for Jeroboam not to fall into the same evil, because the consequences will be no different for him. He does not get the kingship over the ten tribes because he would be better than Solomon (cf. Deu 9:44“Do not say in your heart when the LORD your God has driven them out before you, ‘Because of my righteousness the LORD has brought me in to possess this land,’ but [it is] because of the wickedness of these nations [that] the LORD is dispossessing them before you.).

When Ahijah tells him that he will rule over everything he desires, it may be an allusion to the hidden desire of his heart, known by God, to become king (verse 3737I will take you, and you shall reign over whatever you desire, and you shall be king over Israel.; cf. 1Sam 9:2020As for your donkeys which were lost three days ago, do not set your mind on them, for they have been found. And for whom is all that is desirable in Israel? Is it not for you and for all your father’s household?”). However, there is one condition and that is that he has to wait until Solomon has died. Waiting for the time of God is of the utmost importance, also for us. He is promised that God will be with him if he listens to God and obeys Him, as David did.

When Jeroboam sins, he consciously goes against God’s warnings. He can’t wait. He sees the power before him and wants to seize it prematurely (verse 2626Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king.) because he himself is seized by the power. What he has done, we don’t read, but from the reaction of Solomon, who wants to kill him, we see that Jeroboam has tried to ascend the throne during the life of Solomon.

Among all the kings of the ten tribes that succeeded Jeroboam, we have no king who has remained faithful to God. It starts with Jeroboam, after which the servant follows the servant. In a few cases, a king is succeeded by his son, but otherwise, each succession takes place by seizing power and killing the reigning king. In this Jeroboam did not succeed.

From Solomon’s reaction we also see that he does not bow under the discipline of God, but turns against God’s rod of discipline. He wants to smash away God’s hand, as it were. With his own hands he tries to eliminate the means God has used. This doesn’t justify Jeroboam’s wrong behavior, but it also reveals the mind of Solomon’s heart. Solomon did not succeed in killing the God-appointed successor, just as Saul did not succeed in killing his successor David.

Yet there is hope that Solomon humbled himself before God and repented and converted. Solomon fell, but was not rejected. There are some indications for this. One of these clues we have in his book of Ecclesiastes. In covered terms, he talks about the bitter experiences he had. Among all the wives he had, not one gave him the happiness he was looking for. It is the designation of a broken heart for sin, of a heart that has turned away from sin, just as we found it in David’s penitential palms, although these are of a different nature. God’s grace works in different ways in the hearts of those who belong to His people.

Another indication we see in what God has said about him to David: “I will correct him with the rod of men …, but My lovingkindness shall not depart from him, as I took [it] away from Saul, whom I removed from before you” (2Sam 7:14-1514I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men,15but My lovingkindness shall not depart from him, as I took [it] away from Saul, whom I removed from before you.). God can allow those He loves to fall into sin, but He will not allow them to remain in it. Another indication is that his reign, together with David’s, is set as an example of good reign (2Chr 11:1717They strengthened the kingdom of Judah and supported Rehoboam the son of Solomon for three years, for they walked in the way of David and Solomon for three years.).

Although the reasons mentioned are reason to suppose that he has repented and converted, the Holy Spirit thought it right not to mention this explicitly. We are left in the dark about it. That means the warning that we should not think we can sin, bearing in mind that it will be all right again. Whoever deceives himself in this way will reap the bitter fruits.

The Death of Solomon

41Now the rest of the acts of Solomon and whatever he did, and his wisdom, are they not written in the book of the acts of Solomon? 42Thus the time that Solomon reigned in Jerusalem over all Israel was forty years. 43And Solomon slept with his fathers and was buried in the city of his father David, and his son Rehoboam reigned in his place.

Finally, Solomon dies. The man who started so beautifully, died so sadly. Yet here we are reminded of his wisdom. He ruled for forty years, from 971-931 BC. He is not old when he dies, not yet sixty. He did not have a long life because of his unfaithfulness. What a contrast with for example the life and the end of Jacob. It is about the end. Blessed is he, who runs well and does so until the end. Paul can say that (2Tim 4:77I have fought the good fight, I have finished the course, I have kept the faith;).

The man who was most able to lead a successful life has lost that. Success in life does not originate, according to God’s judgment, through the possession of wisdom, but through its application in life. Spiritual success depends not only on wisdom, but also on certain decisions and choices a person makes.

The death of Solomon is described in a single word, while the death of his father David is described in detail. From David’s deathbed resounds literally and spiritually a blessing (2Sam 23:1-71Now these are the last words of David.
David the son of Jesse declares,
The man who was raised on high declares,
The anointed of the God of Jacob,
And the sweet psalmist of Israel,
2“The Spirit of the LORD spoke by me,
And His word was on my tongue.
3“The God of Israel said,
The Rock of Israel spoke to me,
‘He who rules over men righteously,
Who rules in the fear of God,
4Is as the light of the morning [when] the sun rises,
A morning without clouds,
[When] the tender grass [springs] out of the earth,
Through sunshine after rain.’
5“Truly is not my house so with God?
For He has made an everlasting covenant with me,
Ordered in all things, and secured;
For all my salvation and all [my] desire,
Will He not indeed make [it] grow?
6“But the worthless, every one of them will be thrust away like thorns,
Because they cannot be taken in hand;
7But the man who touches them
Must be armed with iron and the shaft of a spear,
And they will be completely burned with fire in [their] place.”
). From Solomon’s deathbed doesn’t resound a last word, but a serious warning. It is possible that something about it is written about in other writings (2Chr 9:2929Now the rest of the acts of Solomon, from first to last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?), but in God’s Word at least there is no room for it.

His son Rehoboam becomes king in his place. With him begins another history, that of responsibility.

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